Cognitively Yours 1.15
"One doesn’t need to know everything about how something works to be able to use it, or more appropriately, to benefit from it"
“All that glitters is
not gold” is a saying that refers to a line in the Shakespeare play, The
Merchant of Venice, read from a note in act 2, scene 7. The phrase “All that
glitters is not gold” expresses in a beautiful metaphor, the idea that the
things that seem most valuable on the surface – like gold – are often
deceptive: that frequently, the more modest-looking things in life have the
kind of substance that makes them more valuable.
Using a substance like
gold as an image of the thing that is most valuable in the material world, recognising
its shiny appearance, and pointing out that there are other things that are
also shiny, then concluding that because they are shiny doesn’t mean they are
valuable, makes a universal statement about our values. We could so easily
be taken in by shiny objects, both in the material sense and in more abstract
areas like relationships. Often, the most modest appearances hide an inner
‘gold.’
The original line in
the play is ‘all that glistens is not gold’, and some people use the
word ‘glisters’. The full quote reads:
This full ‘All that
glitters is not gold’ quote requires some context and an explanation - The
beautiful, educated and highly accomplished young Portia has been left with a
fortune on the death of her wealthy father. Concerned, before his death, that
his daughter would be vulnerable to fortune hunters he stipulated in his will
that all suitors would be subjected to a test. They would have to correctly
pick one of three caskets that contains Portia’s picture, to claim her hand in
marriage. One of the caskets is made of gold, one silver, and the last one is
made of base lead.
Suitors line up to
undergo the test. The first suitor (the Prince of Morocco) chooses the gold
casket and opens it to find a skull with a rejection letter including this ‘all
the glistens’ quote. His preference for gold has proved to be deceptive, and
Portia’s comment as he leaves is ‘a gentle riddance’. The second suitor chooses
the silver casket and finds a puppet of a jester.
A poor young Venetian,
who is poor and has to borrow money comes to Belmont to woo Portia. He chooses
the lead casket and reveals her picture within. She returns to Venice with him
to marry.
In the last post, we
saw how the world does not make sense without cause and effect. In a world
filled with randomness, we crave for causality and build a story to prove
causality. What works in real world may not match our stories of why
or how it works. Unimportant details and post-hoc narratives can
often distract us into thinking we know the reasons for something when we
really don’t. Nassim Nicholas Taleb explains it in his famous book “Antifragile”
"In one of the rare non-charlatanic books in finance, descriptively called "What I Learned Losing a Million Dollars", the protagonist makes a big discovery. He remarks that a fellow named Joe Siegel, one of the most successful traders in a commodity called ‘green lumber’, actually thought that it was lumber painted green (rather than freshly cut lumber, called green because it had not been dried). And he made it his profession to trade the stuff! Meanwhile the narrator was into grand intellectual theories and narratives of what caused the price of commodities to move, and went bust."
"It is not just that the successful expert on lumber was ignorant of central matters like the designation ‘green’. He also knew things about lumber that non-experts think are unimportant. People we call ignorant might not be really ignorant."
I had a similar
experience. Two years back, during the sudden crypto boom, I attended a bunch
of conferences where people talked about the block-chain, the bitcoin, and how
to trade various coins and get rich. Many successful technologists gave talks
who knew about the intricacies of the inner and then there were crypto traders
who didn't know much about the nitty-gritty, but made killer bucks by trading
them."
"The fact is that
predicting the order flow in lumber and the usual narrative had little to do
with the details one would assume from the outside are important. People who do
things in the field are not subjected to a set exam; they are selected in the
most non-narrative manner—nice arguments don’t make much difference. Evolution
does not rely on narratives, humans do. Evolution does not need a word for the
colour blue."
"In other words, one doesn’t need to know everything about how something works to be able to use it, or more appropriately, to benefit from it. For example, you need not be aware of the history of an internal combustion engine to learn driving. Knowledge is helpful, but there’s a stark difference between, what Aristotle calls practical wisdom (phronesis) and scientific knowledge (epistēmē)."
Practical wisdom is
rooted in action, and you can create different outcomes by taking various actions.
Whereas scientific knowledge describes how reality is.
In Nichomachean Ethics,
Aristotle writes: “Since scientific knowledge involves demonstration, but there
is no demonstration of things whose first principles are variable (such as
decision making in reality), and since it is impossible to deliberate about things
that are of necessity, practical wisdom can not be scientific knowledge nor art
(technē, a technique, in the sense of making things); not science because that
which can be done is capable of being otherwise, not art because action and
making are different kinds of things. The remaining alternative, then, is that
it is a true and reasoned state of capacity to act.”
Taleb sums it up “We mistake
a source of necessary knowledge—the greenness of lumber—for another, less
visible from the outside, less tractable, less narratable.”
The real causative
factors of success are often hidden. We think that knowing the intricacies of
green lumber are more important than keeping an eye on the order flow. They are
TBU (True But Useless) facts. The greenness of the lumber is one such true but
useless fact, yet it isn’t very obvious to an outsider.
Next time, refrain from
believing in people who appear to exude great knowledge. Analysts and journalists love narratives that neatly explain for example, a
company’s loss of form, but they are no executives. Also, think twice before
judging somebody to be a lucky fool. Erudition that is useless in real world
has very little value for an entrepreneur. Doers have no place for armchair
philosophy.
A related analogy from
Nassim Taleb himself is that you don’t lecture birds on how to fly. Birds
learn to fly by doing, by trial and error. They do not go to flight school and
listen to theories on aerodynamics. In theory, there is no difference between
theory and practice, but in practice there is. Academic knowledge is required
but so too, various attributes that are not glittery which we overlook.
Hence, in future, when we comment about a person who has become successful that he is a dud person yet successful, we should be careful as we might have overlooked some of his qualities he had, which we presumed are not reasons for success. Otherwise, we would be termed as "Intellectual yet idiot" to use the phrase coined by Nassim Nicholas Taleb in his later book.
To sum up,
· Looks
are deceptive and modest appearances hide “an inner gold”.
· We
tend to give importance to everything that “glitters” more than its true “value”
· Success
in business may be due to the knowledge of things which many experts’ think it
is unimportant.
· There
is always a gap between what “we think” are important and what “really” are
important for the success.
· We
have to differentiate between “True But Useless” facts and facts that are
considered “unimportant but really critical” to the success.
· Academic
knowledge is necessary but it should be complimented with other attributes
which are non-glittery and which we tend to overlook.
Reference:
William Shakespeare
“The Merchant of Venice”,
Antifragile - Things
that gain from disorder by Nassim Nicholas Taleb.
Photo by Sharon McCutcheon on Unsplash
Nicely written...
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